Goodbye, Lotus Pose

by Nina

Trees in the Ocean by Brad Gibson

Today in my weekly yoga class, my teacher asked me to demonstrate a pose—Marichyasana 2—that I used to be able to do. But because the arthritis in my right hip prevents me from taking Half Lotus position (which I used to do with ease), I had to turn him down. It got me thinking. Naturally, not being able to get into Half Lotus on one side also means that Full Lotus is also unavailable to me. Even if one day I get a hip replacement (I’m hoping that won’t be necessary because so far I’m not getting any worse, thanks in part to yoga), I still won’t be able to do Lotus. So, well, that’s it for me, folks! 

As some of you may know by now, I’ve been working on non-holding (see Non-Holdiing (Aparigrapha)) by getting rid of objects that I have no use for but to which I have an emotional attachment. So I decided today that I should just let go of Lotus pose (and all its variations, such as, Arda Padma Paschimottansana) in the same spirit. And I said to myself, “Goodbye, Lotus pose.”

For most of us long-time yoga practitioners, some poses that we used to be able to do will become inaccessible to us as we grow older. And in a culture that tends to value the ability to do showy and athletic yoga poses, this can be hard. I recently wrote a special post for a reader who felt terrible sadness about what she saw as the loss of her practice (see Practicing with Pain). People who start yoga later in life may just need to rule out certain types of poses entirely. Yet the ability to do these kinds of poses has no relationship to the rewards we can reap from the practice.

A few days ago, a long-time friend who is in his late seventies was telling me about how he had to give up tennis, which he loved, because it was so hard on his joints. But the thing about yoga is that even as I let go of certain showy poses, I’ll never have to give up the practice. The rich repertoire of poses, modifications, and props ensures that people of any ability will benefit from the practice, even those who are profoundly disabled. If you can breathe, you can do yoga.

And the practice of letting go of poses we can no longer do or poses we will never be able to do—of non-holding—may help strengthen us to weather the other losses that life inevitably holds in store for us with equanimity and grace.

Subscribe to YOGA FOR HEALTHY AGING by Email ° Follow Yoga for Healthy Aging on Facebook

Read More

Aparigraha (Non-Hoarding) and Healthy Aging

by Ram

Naushon Tree by Brad Gibson

In the Sadhana Pada of the Yoga Sutras by Patanjali we are introduced to the eight rungs/limbs/steps of yoga whose practice helps us to develop attention as a tool to discriminate between ignorance and awareness and truth from illusion, the means for liberation or enlightenment. One of the eight limbs is aparigraha, which has several meanings, including non-possessiveness, non-holding, non-indulgence, non-acquisitiveness. Verse 2.39 in the Yoga Sutras describes aparigraha as:

aparigraha sthairye janma kathanta sambodhah

When one is steadfast in non-possessiveness or non-grasping with the senses there arises knowledge of the why and wherefore of past and future lives. —trans. by Swami Jnaneshvara

 Aparigraha comes from the word parigraha, which means reaching out for something and claiming it for oneself; the "a" prefix' before parigraha turns it into an antonym. Thus, aparigraha is the concept of non-possessiveness or non-hoarding. Aparigraha means to limit possessions to what is necessary or important and taking what is truly necessary and no more. Nina briefly touched on this topic in one of her earlier postings (see Yama Drama).

Our senses are like portals or gateways into our body, mind and consciousness. We are what we eat, smell, see, hear and touch. Through our senses, we absorb the world around us. If we take in harmonious impressions, we will in turn be healthier. If we absorb disharmonious impressions through our senses, we are inviting with it all kinds of body-mind problems. Through these five senses we get attracted to material possessions and surround ourselves with them. Hoarding is the accumulation of things that may have little or no value. So great is the need to accumulate these things that they then becomes difficult to part with it. Hoarders accumulate and store old newspapers, food cartons, cans, mail, notes, clothes, garbage and other debris. Hoarding begins slowly and builds over time. Hoarders will not give up their possessions as they develop an emotional attachment to their belongings and have a distorted view about the importance/lack of importance of material possessions. People who develop a habit of hoarding identify their possessions as a part of their identities. Losing or disposing of a possession may produce extreme anxiety or a sense of loss and grief. Researchers believe that individuals who are experiencing emotional upheavals in their lives when faced with aging and the possibility of outliving their resources may begin to collect and save as these material possessions provides them a sense of security—sort of a comfort zone.

But hoarding is not just about accumulating material possessions. It is also about hoarding/holding thoughts and emotions that affect our normal mindset and thinking process. Hoarding, be it mental or physical, is associated with an inability to process information and make decisions when confronted with a large amount of information, attention and focus deficits and a failure of categorization. We tend to fill our minds with fear, worry, anxiety, grief, anger, rage, jealousy, and judgments, among others, and we do not let go of these emotions. Over time, these emotions—whether it be bitterness, fear, emotional damage, rejection or abandonment—build up. If you hoard/accumulate unexpressed or suppressed emotions and if they are not getting released, they keep building up in your body. Ultimately these pent-up emotions can trigger mental and/or physical pathological conditions. Thus, hoarding emotions can be devastating to both mind and body.

What is the easiest and effective way to ward off emotional hoarding? A simple method is meditation (dhyana), the cheapest and simplest recourse to a healthy body and mind (see Balancing Your Emotions with Your Breath). While meditation may not cure a person from the act of hoarding, the person having a meditation practice will react to life’s turbulence differently. This reaction and suitable action measures comes from a true awareness; awareness to the emotional turbulence arising from within that has remedial effects. As explained in an earlier post (see Never Go to Bed Angry), the individual will not only have the capacity to transcend the physical and emotional upheaval but will also not evoke the same physical and emotional reactions that are commonly seen in a person who does not meditate.

Just as you take a car for a regular tune up, you also need to detoxify and tune up our body and mind on a periodical basis. Disposing of any unwanted material possessions and detoxifying our mind-riddled emotions on a regular basis is a panacea for healthy aging and living. If you can do it for your car, you might as well think about doing the same for your mind and body.

Subscribe to YOGA FOR HEALTHY AGING by Email ° Follow Yoga for Healthy Aging on Facebook

Read More